This Sunday, “Doubting Thomas” makes his annual appearance
in the lectionary cycle. I know that it has become fashionable to say that we
shouldn’t label Thomas as a doubter, but let’s get real. Thomas had his
reservations about the things the other disciples were telling him about their
encounter with the risen Jesus. Thomas, for some reason, was not there when
Jesus showed up. Perhaps he went out for coffee or maybe the kids had a soccer
game. When he heard that Jesus had shown up while he was away, he said to them, "Unless I see the mark of the nails in
his hands, and put my finger in the mark of the nails and my hand in his side,
I will not believe."
Notice what John says: A
week later his disciples were again in the house, and Thomas was with them.
Although the doors were shut, Jesus came and stood among them and said,
"Peace be with you." A week later. This is no random gathering of
the friends of Jesus. This is a worship experience. This is a Christian
community gathering to experience the presence of Jesus. And this time, Thomas
is present when Jesus shows up. What happens next is important. He invites
Thomas to touch the wounds. He invites him to express and explore his doubt. In
so doing, Thomas is able to make a confession of faith: “My Lord and my God!”
I’m struck by what Jesus says to Thomas. "Have you believed because you have
seen me? Blessed are those who have not seen and yet have come to
believe." Rather than praising those who come to faith without any
kind of physical proof, I wonder if Jesus could be saying that those who come
to this confession of faith without doubts and struggles and the wounds of are
quite fortunate. They’re fortunate because the vast majority of us live lives
that are touched by pain, disappointment and doubt. The vast majority of us
need a Christ-like community like Thomas experienced. A Christ-like community welcomes questions, doubts, and reservations.
Doubters are allowed to “poke around” if you will. Leaders in a Christ-like
community are willing to share their own wounds and vulnerabilities. Perhaps
one of the most important things leaders can say is: “I don’t know.” If the
cross teaches us anything, it’s that vulnerability can lead to new life.
I’ve watched with admiration and appreciation what Clint Schnekloth and the folks at Good Shepherd Lutheran Church in Fayetteville, Arkansas have done with their catechumenal
process this year. They invited doubters, thinkers, believers and skeptics into
a conversation about life in Christ in a safe and welcoming environment. This
conversation led a number of folks to the waters of baptism and to a renewed
commitment to follow Jesus.
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